I stumbled across your writings by accident, and first allow me to say how great it is to finally find a voice speaking about the questions I’ve had as a white sociologist studying race, privilege, and cultural creation. Your questioning of the current media machine’s ethnic influences is one which needs to continue to be questioned before any real action can be started. (e.g. Fox’s white network of unfair and imbalanced news; CNN and other major news outlets’ portrayals of black men and women during the Katrina disaster)
Your frame of “our national tribe” in Who Controls America’s Racial Narrative is one I find to be long overdue. It seems more and more we are becoming splintered. The states which make our union are increasingly becoming exclusionary. People from Missouri find little with which to relate to our cousins in New York or California.
I also find the questions you begin to ask in “Recarving Our Cultural Totem: An Excerpt” to be both long overdue and fascinating as I have been asking similar questions about my own ethnicity. My own research into white culture has uncovered some disturbing revelations on the nature of white privilege.
However, I would like to ask a few questions myself on your excerpt. One: does the book take into account the “trinity” of cultural interactions; e.g. race, class, and gender? Two: in answering your questions, (as I attempt to answer my own) how does one account for their own pre-conceived notions? Three: your frame of “Black America 5.0” assumes that Black America 4.0 – Integration, has already occurred. How do you take into account the stark contradictions to that integration which you refer to in your other posts?
In this paragraph you discuss what I can only perceive as an attempt to connect with your “paler brethren:”
This is a stubborn subset of the black community that wants to have their cornbread and eat it too. But if they are honest with themselves, they have to admit that all white skinned people do not enjoy all the attendant privileges of whiteness. Southern rednecks, Appalachian hillbillies, Midwestern hicks — they face a level of ostracism that is almost equal to what some of us encounter because we have our hair braided, or because we wear hip hop clothing, or sport rows of gold capped teeth.
However, your claim that certain subcultures of whiteness do not enjoy the same level of privileges others do is not only incorrect, but lacks respect of social environment and the basis for intra-ethnic racism. Southern rednecks, Appalachian hillbillies, and Midwestern hicks may feel out of place in a larger urban area, but in their home regions they enjoy the exact same (if not increased) level of privileges which every other white person receives. This is not always the case in ethnic communities. Intra-ethnic racism is based not on stereotypes one ethnic group creates about itself, but on ones which are borrowed from the parent culture. Furthermore, anyone may choose to “dress the part” of a stereotype and then subsequently remove the costume, but I will never be able to walk into a room full of Native Americans and say “it’s okay guys, I’m not white any more, I’m Cherokee now.”
I applaud the attempt to relate, as I agree it needs to happen for real change to occur, but that is one of the fundamental issues in collaboration between ethnic groups in the United States: white’s inability to relate to the struggle of minorities under institutional racism. A poor white does not equate to a poor Souix or poor black; they may be similar in appearance, but are in no respects equal in circumstance to each other.
So in your opinion, how do whites collaborate and relate to minorities when they have no real understanding of what its like? I have been poor, homeless, and starving. I know what its like to go to bed so hungry you just want to die so the pain goes away. Is that the thread which people, regardless of race or creed need to grasp at when attempting to bridge racial lines? Focus not on our differences but in how we are similar? In theory I would agree with that, but then do we just forget everything that came before? I believe that is more of a slap to the face than anything else. Doing so not only lessens the influence of those events on current ones, but allows whites to continue to act without consequence. I believe whites must take responsibility for their cultural history before this outreach along shared experiences can occur and be meaningful.
I think this is one of the linchpins of color-blind racism. Your question “how do we get others, whether they are white, Latino, or Asian, to [rearrange their mythological constructs] when they encounter us?” Those mythological constructs are based in white culture. For them to really change one (or both) of two things must occur; white culture must change, or white culture must become the minority. I think that if we can get white people to start taking responsibility for their culpability in the situation real, lasting change can begin.
I look forward to reading your book.